Creating the Habit of Not Being Busy

By Leo Babauta

One of the most common problems among people I work with and coach is the feeling of always being busy.

And then it becomes a rationalization: I can’t honor my commitments because I’m too busy! I can’t be with my family or friends because I’m too busy. I can’t work out, meditate, shut down at night to get to sleep, or make time for solitude and disconnection … because I’m too busy.

Most of us have used this “too busy” rationalization, because it feels very true. It feels absolutely true that we’re too busy. And there’s a corollary to this: if we want to be less busy, we have to get all our work done first (and be more busy in the meantime).

Is it true? Or can we develop a habit of not being busy, even with the same workload?

Let’s get at the heart of this always-busy habit, and then reverse it.

The Always-Busy Habit

It’s a little complicated, because there are a number of components to the always-busy habit:

  1. The tendency to say yes, take on too much, and overcommit. I’m guilty of this, as are most of us. I’ve been working to change it, because it hurts my mission and the people around me. We do this usually because we’re overly optimistic about how much we can actually do. Sometimes it’s because we just have a hard time saying no — we’re worried what will happen if we don’t say yes. It hurts us/ Commit to less, but be more committed.
  2. The tendency to move around quickly, always staying busy. Even if we have a manageable amount of things to do, and haven’t overcommitted like a mad person … we are likely to keep moving all day, always keeping yourself busy. This is just a mental habit — it’s rushing to get done and move on to the next thing, wanting the current thing to be over.
  3. A lack of connection between the task and anything meaningful. Most of the time, we’re doing tasks just to get them done. Because there’s a deadline, because others are waiting on it, or simply because it’s on our task list and we want to get through everything. But that doesn’t feel very meaningful, and it leaves us feeling like we’re on a hamster wheel of work, spinning the wheel without getting anywhere. Instead, we can connect each task with something meaningful, and give it a measure of devotion that it deserves. This is a completely different way of working than our usual rush to check things off.
  4. We’re afraid you won’t pay the bills or keep your job or make others happy if you don’t get everything done. There’s some kind of fear that’s driving us to be busy. We might be worried about finances, or about losing the respect of others. And while these are understandable things to worry about, they are hurting our ability to focus. And they are driving us to do too much. It would be better, instead, if we focused on things that have a higher impact, so we could still get things done but without being so crazy busy. And to let go of the narrative in our heads that’s causing the ear
  5. The tendency to put off the scary tasks. We keep ourselves busy so that we don’t have to focus on the scary, high-impact tasks. They are hard! So we do busywork, and stay in the habit of always rushing, so we don’t have to feel the fear of doing hard, scary tasks. Of course, it would be better if we just focused on the scary tasks if they’re really that important.

OK, with all that going on, are we going to be intimidated and give up, or can we find a new way? I say we find a new way!

A More Focused, Meaningful Way to Work

Let’s imagine a fantasy scenario where you’re getting things done, but with a measure of focus and calm, not rushing but being fully present. With a sense of purpose and meaning. Getting the important things done even if they’re scary.

That’s what we’re looking for, with the idea that we’re not always going to hit this ideal. So how do we get there?

It’s a number of antidotes to our usual tendencies, but the idea is to not let ourselves engage in our usual tendencies. We have to intentionally shift them.

So here are the antidotes:

  1. Prioritize high-impact tasks. Instead of rushing around doing small tasks and responding and doing busywork … can we focus on the tasks that actually matter? They tend to be the scarier tasks that we’re avoiding. They also tend to have a bigger impact on the bottom line, on the projects that matter, on our career and business and purpose. So the habit is to find those high-impact tasks and put ourselves into those most of the time. Like 80% of the time, if possible. We still have to make room for administrative work and messages/emails, but as much as possible, we should be letting go of or saying no to the tasks we don’t really need to do, delegating those that others can do, and deferring the tasks that don’t need to be done today. Instead, we can focus on the high-impact tasks.
  2. Connect to meaning. As you choose each task, let yourself remember why it matters. What is meaningful about it? Who is it serving? Why do you care about it? For me, it’s about remembering that I care about the people who will benefit from this, and that they are more important than my small self-concern and discomfort. So connect to this as you choose the task, and as you start it. See how long you can stay connected to this as you do the task, and keep coming back to it when you forget it. For me, it’s like switching on my heart whenever I come back to it.
  3. Focus on one small task at a time. We can only really do one task at a time. And yet, our minds are on the many that we’re not doing right now. Giving something full focus means that you let go of all the others you have to do, for the moment, and just become fully here with this one task. Notice that I said one “small task” at a time — if a task feels daunting, scary, overwhelming, it is worth turning it into a smaller task. For example, just the first page of a report, or the first few paragraphs. Just the first 5 minutes of something. Yes, you can get to the next 5 minutes after that, but making it a small next step means you can fully focus on what you’re actually doing instead of a 4-hour task that can’t be done right now.
  4. Let go of the narrative so you can focus. If you are feeling fear, shame, overwhelm, anxiety, worry … this is completely natural. Let yourself feel it fully for a moment. But then see if you can let go of the narrative that’s causing the fear. What narrative are you playing in your head that’s making you afraid? “I can’t get this done in time to meet the deadline I set for myself” or “They’re all going to think it’s terrible” or “If I don’t do everything on my task list, they’ll lose respect for me.” These are not necessarily false narratives, but they’re hurting you no matter how true they are. These narratives keep us from being present, pulling us instead to thinking about other things. These narratives add fear and worry to our experience, which makes it harder to focus. So think of the narrative as a soap bubble that you can just pop. Pop! And it’s gone. Now be present and focus on the small task in front of you, without spinning that narrative around in your head. It’s a place of peace, a place of focus.
  5. Focus with full presence, gratitude & meaning. Now you’re here in a place without your narrative, in a place with meaning, with full presence and focus on a single small task that matters. Can you feel gratitude in this focus? Can you be fully present with the task? Can you feel the meaning? This takes a ton of practice, of course. But it’s worth it.

Let’s talk about practicing this, because without practice, this is just a bunch of words.

Putting It Together with Practice

The key word for me is “remembering.” We can practice this different mode of work, of being … but if we don’t remember, we can’t practice.

So how do we remember?

It gets easier with practice, of course. But in the beginning, we have to give ourselves a nudge, as often as we can.

It helps to have digital reminders, but in my experience, physical reminders work the best. For example, you might have several physical reminders such as:

  • A note with just a few words written on it
  • A notebook where you write your most important tasks for the day
  • A note on the lock screen of your phone
  • A little statue placed where you’ll see it
  • A flower on your desk or coffee table
  • Other people in your home or office who can remind you
  • A mindfulness reminder on your computer

Whenever you see these reminders, there is a temptation to start to ignore them. So go against that temptation, and take up the invitation to practice with meaning, focus, gratitude, peace, full presence.

Practice it over and over, until it becomes you default. Until it changes the way you live.

from zen habits

Discipline Challenge: What My Mind Does When I Commit to Hard Things

By Leo Babauta

In the middle of last month, I set myself a 45-day discipline challenge, just to see what my mind would do.

I like the idea of pushing myself out of my comfort zone, and so I decided to take on 12 things at once, which is against my usual advice!

The challenge isn’t over yet, but I’d like to share some of my findings so far.

So my challenge for 45 days was to follow these 12 things each day:

  1. Wake early (between 5-6am, which is early for me these days)
  2. Meditate first thing
  3. Read
  4. Plan my Most Important Tasks (MITs)
  5. Do my first MIT early
  6. Cold shower
  7. Fast until mid-afternoon
  8. Study in the late afternoon
  9. Walk in the late afternoon
  10. Exercise (weights, only 3 days a week)
  11. Meditate in the evening
  12. No alcohol

I should note that none of these is individually that hard for me, and I’ve done them all before at different time. Even putting them all together isn’t crazy hard — the challenge is sticking to them for 45 days to see what happens in my mind.

And it turns out, a lot happens in my mind!

The First Week

The first few days were actually a lot of fun. I get excited at the start of a new challenge, and I seem to relish taking on hard things.

I started waking at 6am, with the intention to slowly move it earlier. That was a little bit challenging, as I’d been waking at 7am before that, but I really enjoy the quiet morning time, and getting more of that was nice for me.

I became much more consistent with morning and afternoon meditation, even though I often saw my mind coming up with excuses why I should skip them. I saw the excuses, and just did them.

Cold showers were not new to me, but I hadn’t been doing them in awhile. I definitely don’t enjoy them, but they’re not the worst things. I was able to embrace them and use them as a meditation. (Note: I only do the cold part for a couple minutes at the end of a shower.)

Fasting was also not new to me, but it was still challenging. I’d been eating my first meal between 11am – 12pm, so I pushed it until 2-3pm, and found myself really wanting to eat by noon. Hunger is hard for me, not because it’s painful but because my mind really tries to find a way around it.

No alcohol was also not new, and honestly I’ve been drinking way less this year — not every day, and often only sips of my wife’s wine. That said, I saw myself often tempted to sip her wine when it was right in front of me.

The rest of the stuff was easy — I enjoyed the walks, and reading and studying and doing my focus work was all lovely.

The Harder Stuff

The first week wasn’t too tough, but after that, I found a few things particularly hard, and it was interesting watching my mind:

  1. I found myself less excited about the challenge. I was still committed to doing it, but it was no longer fun. Turns out, I only get excited about the beginning of things.
  2. I didn’t really adjust to the fasting. I still haven’t. And I broke the fasting a couple times, for no good reason other than I wasn’t really thinking about it and I let my mind trick me.
  3. Waking early was a little tough, mostly because of staying up with the family the night before. I tried to go to bed earlier, but some nights I didn’t succeed, and it really made getting up early a big challenge.
  4. I found myself wanting to skip reading a lot, especially when I had a lot of work to get to. In fact, I ended up pushing reading to later in the day rather than right after meditation.
  5. Alcohol has been one of the tougher ones — I don’t miss alcohol, and don’t care at all about the effects of it (I don’t get drunk or even buzzed, and don’t need it to relax). But when Eva has a glass of wine and it’s right in front of me, I find myself tempted several times a night to take a sip, just for the taste. I haven’t given in yet, but almost did multiple times.

That’s what I faced the 2nd and 3rd weeks. The 4th week was not a success … read on to hear about it.

Some Inconsistencies Lately

I did not do as well the 4th week. I became focused on other things, and it turns out it’s hard to focus on many things at once. Who knew? 🙂

I’ve still been very consistent with a few things — no alcohol, studying, exercise, doing my first MIT early. I’ve missed a few walks lately, though, for social reasons. I was super consistent with meditation twice a day until this week, again for social reasons. I’ve slept later than usual a few days in the last week, because of visitors and travel. I’ve missed a few cold showers because I’ve earlier been in a rush or I forgot.

Overall, I’ve been less focused and consistent. It’s interesting because my mind is so less interested and excited in this challenge now, and in some ways wants to just give up and forget about it. I haven’t been reporting to anyone, which has probably been a mistake, because if I was reporting it, I’d probably be much more motivated to remember.

I’m not feeling shame about the lack of consistency lately — that’s not what this challenge is about. It’s about learning about my mind, and I’ve definitely done that. I think if I only had one thing to focus on each day in this challenge, I’d be much more focused. So it’s interesting to see myself try to manage 12 things at once.

A Return to Focus

Writing this post has been good, because it has returned my focus. With that in mind, I think having a journaling habit helps a lot because you reflect on how things are going and can re-commit and re-focus yourself. I haven’t been journaling lately, but if I do it at least once a week, I think it might be almost as good as having some accountability (which really is the best, in my experience).

So I’m committed to returning to my challenge (as much as I’m able, given that we are going to have half a dozen visitors this week).

I really do love most of the things I’ve challenged myself to do. Most of them are what I’d like myself to do when I’m in my most open, wise state of mind — which is when you want to decide these things, not when you’re facing the discomfort.

We’ll see how many of them I decide to keep when the month is over, but I think at least half are keepers! I’ll let you know in a couple of weeks.

from zen habits

Hundred Little Decisions: Training Ourselves at the Decision Point

“It is in your moments of decision that your destiny is shaped.” ~Tony Robbins

By Leo Babauta

Over and over, throughout the day, we make the Hundred Little Decisions: to work on this, to check email, to go to this website, to respond to messages, to grab a bite to eat, to meditate or exercise or do yoga or have tea or watch a video or push into deep purpose.

The Hundred Little Decision shape our day. They determine whether we’ve had a day of focus and calm and meaningful work, or distraction and procrastination.

It turns out, we can train ourselves at the decision point. When we have one of the Hundred Little Decisions come up, we can train how we’d like to respond.

Do we want to go to distraction? To response mode? To comfort? To avoidance?

Or do we want to do something connected to our mission and purpose? To something more meaningful than our comfort?

Let’s look at how to train at the decision point.

Start with the Motivation

If the motivation for this training is, “Because it sounds good” or “So I can get more productive,” you probably won’t stick to it.

It has to mean more than that.

So ask yourself these questions — journal about them, if you want to get serious about the training (and if you don’t want to get serious, just skip the rest of this article):

  • Who do I care deeply about? Go beyond the obvious answer of your loved ones — who do you want to serve?
  • How do I normally respond at one of the Hundred Little Decisions? What’s my normal go-to exit, comfort, habitual pattern? Get clear on this.
  • How does this pattern affect me?
  • How does it affect the people I care about?
  • How powerful would it be for me and for them if I shifted this?

Make this something you give a shit about. Make it more meaningful than the thing you usually go to. Make it about something more than yourself.

Starting the Training

To start the training, we want to make it really simple. We want to get good at recognizing the decision point, and then interrupting our usual pattern, just for a moment.

So here’s what to do:

  1. Put notes to yourself all over the place, where you won’t miss them. Your phone’s lock screen, a note on your computer, reminders that will pop up, notes on your bedside stand and bathroom mirror, and so forth. You want to remember to notice.
  2. Throughout the day, see if you can notice the Hundred Little Decisions you make — when you’re deciding to switch to something new. You’re on one website, and you want to go to another. You’re done with one task, and you’re deciding what to do next. Over and over, notice these decision points.
  3. When you notice a decision point, have some kind of small thing you say to yourself, like, “Aha!” or “Breathe”. Whatever feels right. It should call attention to the decision point.
  4. At this moment, all you have to do is pause. Take 3 conscious breaths (being present with them). Notice your surroundings.

That’s all you have to do. Try it for a week. After you pause and notice, you can go ahead and do whatever you want to do. Maybe it’s watch a video on Youtube, maybe it’s respond to a text. It doesn’t matter. Just notice, pause and breathe.

You’re bringing awareness to the decision point, and interrupting your pattern just a little.

Deepen the Training

After a week of this practice, you’ll be better at it than before. You don’t have to be perfect, but better. You’ll get better and better each week as you practice. Give yourself at least a month to see some effects.

At this point, you want to deepen the practice:

  1. At the pause, after you take 3 conscious breaths and widen your view … ask yourself a question: “What am I being called to do right now?” (More on this in a moment.)
  2. Open your heart to the people you want to serve. To your mission and purpose (or to listening to what your purpose might be, if you haven’t found one yet). To serving something bigger than yourself — your family, your friends, your team, your community, anything.
  3. Now set an intention to serve them through this next task. It can still be an email or responding to a text, if it feels connected to your purpose.

So let’s talk about the question, “What am I being called to do right now?” There’s no right answer to this question, but it puts you in a frame of mind where you drop into your body to feel what feels right to you. But not what feels comfortable or pleasurable … what feels in service of something bigger.

For me, this simply means breathing, feeling the sensations in my body, and opening my mind to the question. Usually one thing comes up. I need to write. I need to respond to my community. I need to read with my kids.

Whatever answer comes up, just trust it. Too often we go into indecision mode where we question ourselves and whether we’re doing the right thing. There’s no right thing. Trust what comes up for you and then commit to it. Be all in.

Continuing the Training

As you can see, after a week of this training, you’ll be much more aware of what you’re doing and when you’re deciding. You’ll become much more conscious at the decision point.

After two weeks, you’ll become much better at making more purposeful and conscious decisions. You won’t be as reactive or tied to your habitual patterns of comfort, avoidance, control and exiting.

Beyond that, you continue to bring awareness until you’re aware of the decision point for 80 of the Hundred Little Decisions. Maybe 85.

You practice bringing more connection to your purpose to each task, so that they feel more meaningful.

This is when the magic begins. But you have to train first. Start today.

from zen habits

A Magical Way to Work with Our Habitual Patterns

“You have Within you more love than you could ever understand.” ~Rumi

By Leo Babauta

Every day, I work with people trying to shift their habitual patterns: procrastination, avoidance, escape, reaching for comfort foods or other comforts like video games or watching videos, distraction, complaining, lashing out at others, ignoring problems, and more.

These habitual patterns show themselves whenever we’re in uncertainty — which turns out to be most of the time. So we’re in the uncertainty of our meaningful work, let’s say … and here’s our old habitual pattern.

The usual way of dealing with the pattern is harshness: I don’t like that I procrastinate, I need to do better, this is a failing of mine, it’s such a harmful pattern, I’m screwing everything up so badly.

In other words, we use the pattern in the same way we use everything else — another way to beat ourselves up. Yet more evidence that something is wrong with us. That in itself is a habitual pattern, by the way.

I have a different way of dealing with habitual patterns, and I find it to be magical: treat it as if it’s a friendly protective guardian.

Let me explain … let’s imagine that our habitual pattern is a small, cute, but fierce protective guardian diety. It might look like one of these guardians:

This habitual pattern is a guardian you created to protect yourself, probably sometime when you were young. Maybe you needed the protection at the time — it was necessary and powerful. It saved you from something scary, harmful. It was a loving creation and it did its job well.

Of course, over the years, you’ve still been reaching for this guardian, over and over, and it’s not serving you anymore. In fact, it’s getting in your way. It’s still fierce and protective, but you don’t need it.

Let me repeat that: you don’t need its protection anymore. You are much stronger, more capable, more resilient. You can deal with any perceived threat — failure, falling on your face, screwing up, not knowing how to do something, rejection. You are resilient and strong.

So with that knowledge, here’s how you might deal with your little lovable protective guardian diety:

Recognize your guardian diety as something that has served you with ferocity and love over the years. Thank your diety for its service.

Tell it that you don’t need it anymore. That you are more powerful now, and can handle this. “I got this.”

Set it aside, to be called upon if you ever do need it again.

Now take on the world, armed with your own power. Don’t run, avoid, escape, complain, lash out or seek distraction or comfort … but instead take on the thing you fear. Powerfully. Armed with your magical heart. Driven by your love for those who you serve.

If you’d like to train in this kind of fearlessness and purpose, check out my latest creation:

The Fearless Purpose Training Package: A System for the Uncertainty of Your Meaningful Work

from zen habits

Working with the Heartbreaking Feeling That Something is Wrong with You

“I found the Divine within my Heart.”


By Leo Babauta

The most common problem I’ve found in the people I’ve coached and worked with in my programs is a very fundamental problem:

Most people have the feeling that something is wrong with them. And it is heartbreaking.

Actually, most people would say that their problem is that they want to be more disciplined, more focused, better at sticking to their health habits, better at finances, more mindful … so more of something, or better at something else.

But underlying all of that is the feeling that something is wrong with us.

We are not disciplined enough. We’re not focused enough. We’re not fit enough. We’re not mindful enough. We’re not organized enough. We’re not good enough. We’re not enough. We’re never enough.

It breaks our heart, because we try our best, but we come up short. All of our efforts can’t solve the fundamental flaws in us, the parts that will never be good enough. There are parts of us we don’t want to face, that we don’t like, that we don’t want anyone to see. And so we hide it, cover it up with activity that shows how great we are. Maybe if we show how awesome we are, no one will notice the shameful parts.

The most heartbreaking thing is that nothing could be farther from the truth. Nothing is wrong with us. We are whole, we are good-hearted, we are beautiful and full of love.

In this article, I’ll offer a few ways to work with this heartbreaking delusion.

Where the Feeling Comes From

We form this feeling sometime in childhood or our teenage years — before this, we thought we were awesome and we felt whole with the world.

But somewhere, we got the message that we should be more. We should work harder, be more disciplined, be more beautiful, be better.

It came from parents, other relatives, school, peers, media, church. Everyone gave us this message, because everyone has bought into the fundamental agreement that we all should be better, more productive, more of everything.

It’s rooted in religion, in consumerism, in the fundamental fabric of our society.

It’s a flawed message, but it’s everywhere. We can feel it when we open social media and see all the ways other people are doing or looking better than us. That makes us feel worse, and reinforces our belief in our flawedness.

But Actually, We Aren’t Flawed

There’s nothing wrong with us. We’re not “perfect,” but any idea of perfect is based on some ideal, some set of expectations that have been created and that only serve to make us feel less than.

We’re not perfect, but we’re not flawed. We are good at our core. We are the embodiment of love. We are whole with the universe, if only we could see it.

Take yourself back to when you were six or seven years old, and you felt amazing. Maybe not all the time, but there were moments when you felt awesome. You were playing, imagining, creating, connecting with others or the world around you, full of joy and wonder and life.

This is the feeling of wholeness with the world, with yourself. It’s still there, inside you, but it’s covered in all the agreements you’ve taken in from the world around you that you’re flawed. Those agreements have been reinforced and taken as covenants, but we can break them and form new agreements.

The most important new agreement is that you are whole, you are love, you are good-hearted.

5 Powerful Ways to Work with This Flawed Feeling

So how do we start to shift? One small action at a time, we break the old agreements and start to form new ones.

Here are some powerful ways to start that shift — note that these aren’t steps in order, but different ways you can work with the feeling of something being wrong with you:

  1. Practice kindness & friendliness with yourself. This is such a key and transformational practice: you practice looking at yourself with gentleness and friendliness. Just like you might look at a loved one with the same gentleness and friendliness, or light up with warmth when you see one of your best friends. That same feeling, turned on yourself. All the time. Whenever you look at yourself or something you’ve done, turn on the warm light of kindness to yourself, of friendliness and gentleness. Let go of the old ways of harshness, and transform it into kindness and warmth. What would it be like to do this all the time?
  2. Use the pain as a path of transformation. When we feel that there’s something wrong with us, it can feel painful. But this pain can be useful — drop into your body and feel the pain, as a physical sensation. Where is it located? Get curious about how it feels. The pain, then, is opening you to the present moment, instead of being caught up in your cycles of thinking negative things about yourself. It’s opening you to feeling the tenderness of your heart as well. It can also open you to compassion — if you’re feeling this pain, can you imagine how many others feel it? Can you feel compassion for every other being who feels this kind of pain? Can you send them kindness and love, from your tender heart?
  3. See your basic goodness. At our core, we are good. This is my belief. We have good hearts, we want to be happy, we want to be kind to others, and we have a wide-open awareness, compassion and connectedness that is always available to us, if we can open up to it from our usual place of being caught up in self-concern. We can all practice seeing this goodness, and feeling it in our heart. Feel the compassion in your heart, that is always available. Feel the kind intentions, the love that emanates from your tender heart. This is your basic goodness, and you can practice seeing and feeling it in any moment. The more you practice with this, the more fundamental your trust in it will become.
  4. Practice self-compassion regularly. You can do this practice right now: feeling the pain of something being wrong with you, of being inadequate and unlovable … can you wish for relief from this pain? Feeling the stress and disappointment in your body, can you wish for a feeling of peace? Can you wish for yourself to be happy? This wish can be felt in the heart, when you practice. Notice this feeling, and cultivate it regularly by wishing for a relief to your pain and stress, wishing for your own happiness and peace. It will help to heal the pain of something being wrong with you.
  5. Use the self-doubt to open to curiosity. You might feel doubt about whether you’re doing something right, about whether you can do something, about how you’re living and who you are. That’s OK! Doubt and uncertainty about yourself are not bad things. In fact, if we let them, they can open us to curiosity: I don’t know if I’m doing something right, can I get curious about how I should do this? Can I get curious about what this doubt feels like? Can I get curious about the task or topic without needing to know exactly how to do it? You can open to curiosity in any moment — it’s a space of not-knowing, a recognition that knowing is fixed but not-knowing is wide open and space for possibility, creation, exploration, play, wonder.

As you can see, the place of feeling that something is wrong with you is just a starting place. You can use it to transform, to find gentleness and friendliness, to find compassion, to open to the moment, to see your basic goodness. You can use it to open yourself to curiosity, possibility, not-knowing, creativity, exploration, wonder and love.

“I wish I could show you…the astonishing light of your own being.”


from zen habits

The Awesome Finances Challenge for October

“You must do the things you think you cannot do.”

~Eleanor Roosevelt

By Leo Babauta

Many of us know the feeling of turning away from our finances — it’s yet another way we put off dealing with something stressful.

Whether it’s looking at our overspending on online shopping, our credit card debt, our taxes, our lack of income, or lack of a budget, our piled up bills … we don’t want to look at that mess.

But not looking at the mess doesn’t solve the problem. We have to turn and face it, to start taking positive action.

And so this month, I invite you to join me and over a thousand others in my Sea Change Program as we take on the Awesome Finances Challenge in October.

It’s a challenge to bring fearlessness to an area you’ve been avoiding.

This challenge is for anyone who:

  • Is in debt
  • Doesn’t track their finances
  • Is behind on taxes
  • Has unpaid bills they don’t want to face
  • Feels that their finances are a mess
  • Wants to finally face this scary but important topic
  • Wants to get things in order

Is that you? Then you need this challenge! Let’s do this together!

How the Challenge Works

Here’s how the challenge works — you set aside time to work on your finances a little each day, and report weekly (or daily if you like) on how it goes.

  1. Week 1: Start Sorting Fearlessly Through the Messes. In the first week, you simply need to create 5-10 minutes to start sorting through any financial messes you might have. Have debts? List them out in order of how much you owe, with the minimum payment for each and the date they’re due. Yes, this is a fearless practice of facing what we fear! Do the same for taxes, bills you have to pay, your budget if you have one, piles of financial papers (or emails), emails to your accountant if you have one, etc. Don’t worry, you can do this!
  2. Week 2: Start Creating Awesome Finances. We’ll continue our daily sessions but this week, we’re going to dive into setting up our finances in an awesome way. I will recommend a budgeting tool for this week, but you can use your own if you already have one.
  3. Week 3: Continue to Sort & Organize. Again, continuing with the daily sessions, we’ll keep tackling the messes, and get things in awesome order!
  4. Week 4: Create Awesome Structure. This week is about creating structure for our finances going forward that will keep them in an awesome place.

Can you commit to working on your finances each day?

Join us in Sea Change as we take on the Awesome Finances Challenge together.

You can join for a week for free (then $15/month after), and you get:

  1. Content on the monthly challenge
  2. A live video webinar with me where you can ask questions
  3. A supportive community of Sea Change members
  4. Small teams where you can get accountability
  5. A huge library of content to tackle any habit you’re interested in
  6. A habit tracker web app

Try Sea Change today and join the Awesome Finances Challenge.

from zen habits

Why We Never Have Enough Time & What to Do About It

By Leo Babauta

Everyone I know has this problem: there never seems to be enough time in the day for everything we need or want to do.

We have a pile of tasks and projects to do, endless messages and emails to respond to, and even if we work with focus and no distractions (that’s a huge “if”) … there’s not enough time.

Let’s say you happen to find time after work and on weekends, to do non-work stuff, like reading and exercise and meditating and learning new things and taking up a hobby … well, then you find that the time you create for this stuff is never enough, you have too much that you want to do and there’s still not enough time.

And that’s just the big things … in addition to all of that, there’s eating and sleeping and driving and showering, there’s using the bathroom and watching TV shows and keeping up with the news, there’s cleaning and other chores, washing the car and paying bills, grocery shopping and cooking, doing your taxes and registering your car. How does all of this get shoehorned into the small amount of time that we have for work and non-work tasks and activities?

There’s never enough time, and it freaking stresses us all out.

Why is this? What’s going on? And what the hell can we do about it?

The Cause of Not Enough Time

There is a fixed amount of time. It’s neither “enough” or “not enough” — it’s only our expectations that make it one way or another.

If we want to get more done than is possible in this fixed amount of time, we think it’s not enough, because it didn’t meet our expectation. If we are satisfied with how much we can do in the fixed amount of time, it’s enough time.

So it’s our expectations of how much we should get done in a day.

Where do these expectations come from? Our managers? Society? Our parents? Ourselves? Of course, the answer is all of the above. We’ve all created these agreements about how much we’re supposed to do, and the agreements are impossible to fulfill in the limited amount of time we have.

So the practice is to let go of the flawed agreements of how much we should get done.

And instead, learn to appreciate the time we actually do have, and appreciate each act we’re able to do within that time.

Ya But … I Need to Get All That Done

You might object: the endless list of things to get done still needs to be tackled!

Absolutely. Try this experiment for a week: make this list of things to do, prioritize them, block off time in your calendar for them. Now be absolutely disciplined and focused in each block, doing exactly what you planned. Adjust the blocks as you learn that you have forgotten eating and grocery shopping and the like. But after a week, you’ll have a much better idea of how much you can actually get done.

You will see that it’s much less than you hope you can do. We are overly optimistic about how much we can do in a day, in a week.

So if we get realistic, the actual amount of things we can do in a week is greatly reduced. We need to start with that realistic recognition. Let’s see how to use that to actually do stuff.

How to Get Stuff Done Then

Now we can work within that reality of fixed time and limited amount of things that can get done:

  1. First recognize the things that must get done. What on your list are things that have to get done no matter what? For example, you might list things like: showering, eating, sleeping, buying groceries, cooking, cleaning, washing clothes, driving to work, taking the kids to school, etc. You might also have some non-negotiable work things: Monday meetings, daily calls, etc. How much time do these take? Calculate it the best you can. A good estimate is 8 hours of sleep, and then 4-7 hours of non-work things (depending on if you have family or other increased non-work obligations).  Now how many non-negotiable work things do you have?
  2. Now recognize how much time you have left. Let’s say you have 8 hours of sleep, 4 hours of non-work non-negotiables, and 1.5 hours of work non-negotiables … that leaves you with 10.5 hours to allot each day. For some of you with more non-negotiables (both work & non-work), you might be down to 6 hours. Just find the number.
  3. Now ask, how can I best use that time? With the time you have to allot to your big pile of tasks and things you want to do and read and watch … how will you best use this time? There’s no right answer, but ask the question. For me, I spend a chunk of it writing, a chunk responding to people, a chunk working on one project, and a chunk taking care of admin tasks. Then I allocate time for meditating, walking, exercise, reading & studying, connecting with loved ones. Those are my priorities.
  4. Pick & block off. With this list of priorities, block off your time. You can get by without this, but it’s a way to budget your limited time. And protect the things you believe are most important. This is all you get, and you get to use it the best you can. That’s all you can do in that time!
  5. Now work & act with appreciation & focus. In each block, pour yourself into the act. Really be there with that task, because you’ve chosen to include it in your limited time, so it must be important. Appreciate this task, and appreciate the space you’ve cleared for it. (More in the next section.)

All of the above will be done imperfectly, of course. We’ll still try to fit in too much. But at least it will be more realistic, and over time, you can stop trying to cram so much into your time blocks. You’ll learn that you can’t get as much done in those blocks as you hope. But with practice, we can accept that this is enough.

Working with Appreciation & Focus

You’ll still want to cram more into the limited time you have — it our nature.

But it’s good to recognize that this stems from a lack of appreciation for the time we do have. It is enough. The time we have is a precious gift, and we can appreciate it just as it is, without needing it to be more.

So the secret is to work and act with appreciation and focus. Appreciate the spaces we have — we don’t have have many of these spaces — they’re precious and beautiful. Can you love them as they are?

Be fully with the task, without letting ourselves get sidetracked. It’s important enough to include in our limited day, so it’s important enough to give our full attention and devotion to.

Relax into each space, each task, each act, learning to love it just as it is. Not worrying about all we’re not doing, but instead appreciating what we are doing.

What a gift this task, this act, this moment is! I will devote myself to it fully, out of love.

p.s. If you’re ready to live your life on purpose, train with me in my Fearless Training Program or check out my latest creation:

The Fearless Purpose Training Package: A System for the Uncertainty of Your Meaningful Work

from zen habits

Live on Purpose

“Our purpose here on earth: to manifest the very nature of our spirit, which is touched by the spirit of God.”


By Leo Babauta

So often we live our lives drifting, getting by, trying to find comfort and pleasure, doing what we need to do, doing things out of habit, getting lost in the busywork, going through the motions, getting caught up in our thoughts, getting lost in distractions, trying to stick to something but then reverting to habitual patterns, dealing with one crisis after another, putting out fires and sweeping up messes, dealing tiredness and stress and depression and anxiety, trying to keep our heads above water, trying to make ends meet, falling behind and getting overwhelmed, struggling and not wanting to face our problems, getting mired in a pit of neverending tasks, losing our days and weeks because they all blend together.

This is the human condition, and it is beautiful.

But what would it be like to live with purpose? To have meaning in the work that we do, and to structure our lives with that purpose in mind, and with the most meaningful relationships and activities?

What would it be like to live on purpose?

To have intention to our actions, have a purpose to drive us, to put everything we have into everything we do?

The more we live on purpose and do our best in every single thing we do, the more meaningful our lives will be.

Let’s explore this idea of living on purpose.

Getting Clarity on Your Purpose

Not everyone is walking around saying, “Yep, I know exactly what my purpose is in life!” In fact, most people don’t ask the question, and if they do, they might not believe there is such a thing as purpose.

That’s because there isn’t inherently a purpose in our lives — we have to create it. If we don’t, our actions feel drifting and meaningless.

So how do we figure out that purpose? It’s a matter of creating an inquiry, and then listening. Then putting it into action. This is worth doing, by the way, even if you feel you have some idea of your purpose.

We’ll get to the inquiry in a moment, but this process looks like this:

  1. Start asking some questions (inquiry) that opens us to thinking about what is meaningful to us. See the next section. This is about opening to inquiry and seeing what comes up.
  2. Start listening. This is the part that many people skip — they might ask the questions but then not really feel they’re coming up with meaningful answers. That’s because we have to listen. In silence and solitude. So go out in nature, and walk in silence (no music or podcasts or audiobooks). Or sit in silence. Ask the questions below. Listen to what comes up. Listen some more. Ask some more. It’s like having a dialog with God — or the universe, or your inner consciousness. Ask and listen. Speak and see what comes out.
  3. Take action to get clarity. Many people make the mistake of thinking they need clarity before they can put it into action, but that’s actually the reverse of how it works. You get an idea but no real clarity — then you try it out and see how it works. Does it feel meaningful? Which parts of it scare you? What do you need to change in order to make it happen? You might find that it’s not for you and you need to try something else out. Or that something related to your original idea is actually closer to your purpose. It’s an exploration, and through this exploration you start to get some clarity.

This isn’t a one-off process, actually. It’s an ongoing one, of getting more and more clarity. So even if you think you are pretty close to your purpose, keep this process going. It might never end (I don’t know yet).

The Purpose Inquiry

There’s no right way to do this process of inquiry, except to turn toward the questions and the possibilities.

Some questions to start you in the process:

  • What people have you helped in your work made the work feel more meaningful than usual?
  • What people have problems that really speak to your heart, that move you to want to help?
  • What have you done in your life that felt most meaningful? (It doesn’t have to be around work.)
  • What books have you read, videos watched, courses taken … that really lit you up?
  • When have you worked with people who really lit you up?
  • Who has inspired you the most? Who have you inspired?

Again, these are just to get you started. Ask questions like this that open you to feeling meaning, that open you to new ways of seeing things.

Then go out in silence and listen. Journal. Listen some more. Talk to yourself (or God or the universe). Then listen (to yourself, God or the universe). See what comes up. Then take action.

Living on Purpose

Once you have a little clarity (you don’t need very much), you can take some action.

Help one person.

Help another, then another.

Write about what you learned helping them.

Create something for someone.

Give that creation to a few others.

Launch something.

Be a part of something. Start something new.

Each day, ask what one thing you could do to live your purpose out.

Eventually, you start to have a bigger vision for what you can do with this purpose. Challenge yourself to make it even bigger.

Now bring that vision into your daily life:

  1. Bring your bigger vision into smaller steps until you have a purposeful task to do today.
  2. Structure your life so that you are creating the space for the purpose.
  3. Bring practices to your life that help you work with the habitual patterns that get in the way of purposeful work (patterns like procrastination, distraction, overcommitting, etc.).
  4. Structure your life to support this purposeful work — meditation, eating, fitness, reading to get you to the most clear, inspired place you can get to.
  5. Do every single activity the absolute best you can. This doesn’t mean exhausting yourself, but doing each thing with full intention and care, instead of “half” doing it as many of us are prone to doing.

If you can bring these five elements into your life, you are living on purpose.

p.s. If you’re ready to live your life on purpose, train with me in my Fearless Training Program or check out my latest creation:

The Fearless Purpose Training Package: A System for the Uncertainty of Your Meaningful Work

“If you do your best always, over and over again, you will become a master of transformation.”

~Don Miguel Ruiz

from zen habits

Antidotes to Overwork

By Leo Babauta

Too many of us are overstressed, overbusy, overwhelmed, overloaded, overworked.

This leads to exhaustion, poor health, deteriorating habits, depression, burnout, unhappiness. Overloading ourselves and overworking ourselves is not a recipe for success or happiness.

There are a number of factors that lead to being overworked, but here are a few of the most common:

  1. You are working a job that demands you to work too much, and have little control over your schedule or workload.
  2. You have to work multiple jobs to pay the bills, and can’t seem to do much about it.
  3. You overcommit and overload yourself, and always seem to be working and yet never seem to be doing enough.
  4. You’re always connected, always responding to messages, always checking email, always doing a thousand tasks. Always stressed and overwhelmed.

The first two problems are difficult to solve, because you don’t always have a lot of control. We’ll talk about the antidote to those problems first.

The second two problems are obviously related with a lot of overlap. They actually tend to be more common than the first two, in my experience — though sometimes it’s a combination of the first two and the last two factors.

We’ll talk about the second two factors next.

Antidote 1: Make a Structural Change

If you have a job that overworks you, or you work two or more jobs … it’s not working out well. You’re overworked and leading to a disaster.

You need to make a structural change.

Some ideas for structural changes you can consider:

  • Get more focused & effective,  and get your workload done in less time. (See next section.) This lets you do the same workload but not spend as much time working.
  • Reduce your workload — if you can control this, then find a way to cut out the less important tasks and focus on the higher priority tasks. (Again, see next section.) If you don’t control your workload, then you must talk to management. You can’t sustain this, and they don’t want to lose you, most likely. Tell them you’re going to be more effective working on high priority tasks, more focused — but that you need to work fewer hours. Ask them to help you cut less important tasks from your workload.
  • If you’re working two or more jobs, find a side hustle that pays more per hour than your current jobs. Yes, I believe it’s possible (for most people). Do more of that and less of the other jobs, so that you can work fewer hours.
  • Set boundaries for yourself — talk to your supervisor, talk to human resources, and tell them you cannot sustain the hours you’re working. Set a boundary of what hours you work, and another boundary of how much you’re expected to respond to messages (so that you can focus and get more done). This is a scary conversation for most people. It’s less scary than burnout, trust me.
  • Cut your hours.
  • Change jobs.

Which of these structural changes need to happen for you? Are there others you should consider?

Antidote 2: Get Focused While Letting Go of Doing Too Much

This one might seem contradictory at first, because I’m suggesting that you work harder but not work as hard.

But it’s not work harder — it’s work with more effectiveness and focus. With this kind of change, you can have a bigger impact while doing fewer tasks. My first book, the Power of Less (a new edition is out in the UK), was about this very idea.

Notice that I’m also not suggesting you work the same number of hours while being more effective, so that you can get more done. Nope. You’re going to work less by letting go of the extra stuff you do, and letting go of always working.

This allows you to replenish. The best performers realize that their rest and recovery periods are just as important as the work periods (either that, or they burn out).

To accomplish this antidote, it’s really two main steps:

  1. Get more focused & impactful.
  2. Do less by enforcing disconnected replenishment time.

Get More Focused & Impactful

I wrote a book (and training package) in 4-5 days by being more focused and focusing on my one high-impact task each day (writing). I’ve launched courses, run programs, run retreats and workshops, and more — all by being more focused and more impactful than I used to be. I believe the best performing people in the world do the same, for the most part.

So how does this work? It’s fairly simple:

  1. Zero in on the most impactful tasks. This is nothing new — I wrote about it more than a decade ago in the Power of Less, Tim Ferriss wrote about it in 4 Hour Work Week, and recently I read about it again in a book called the One Thing. It’s also often called the Pareto Principle: 20% of your tasks get 80% of the results (not exact figures – it’s more of a principle). So zoom in on those 20% high-impact tasks — and then do 20% of those, and 20% of those, until you’re down to just 1-3 tasks. Do that as soon as you’re done reading this post — what are the 1-3 most impactful tasks on your task list?
  2. Only focus on the single most impactful task. Even if you have 3 Most Important Tasks … only focus on the One Task. The one thing that will get you the most results today, have the biggest impact on your career, long-term goals, etc. Let the other important tasks go for now, and let this One Task be your entire universe. Be absolutely focused on this, blocking out everything else in your world. Especially the internet and your phone.
  3. Block off time for this, and block off time for the other things you need to get done. If the One Task is important enough to give your focus to, then it’s important enough to block off in your day. In your calendar, or simply on a sheet of paper, block off the hours of your day — and devote 3-4 hours to your One Task. Block off an hour for your other 2 Most Important Tasks. Then block off time for the other things you need to get done today, including administrative stuff like responding to email and messages.

If you can get more focused like this, and focus on the higher-impact tasks, you don’t need to work as much. You’ll have more than enough time for the things that are important.

Some of the less important stuff will pile up. That’s a part of it. You’re not going to get everything done. You’re going to get the things that matter done.

If you work like this, the idea of too little time to do too much gets turned on its head. You have enough time. You’re just going to use it more effectively, working with priority.

Do Less By Enforcing Replenishment Time

Enforcing time for rest and replenishment doesn’t come naturally to most of us, especially in our society. In our world, it’s always a matter of doing more and more. It’s always connected, always cram in more, always respond. All the time.

How often do you take an hour or two just to go for a walk and not read or listen to anything useful? To find silence and time to contemplate? To find space for yourself, to find room to breathe?

We don’t value that, but it’s so important. You can’t function at your best without it.

So we’re going to create the time and enforce it by doing the following:

  1. Carve out the time for replenishment. Just as you need to block off time for your high-impact tasks, you need to actually block off time for replenishment. What time will you shut down your devices? (Hint: at least an hour before bed.) What time will you sleep? Most people let themselves get too little sleep because they’re hooked on devices, but that affects their sleep and all of the next day. What time will you stop working and instead go for a walk, meditate, exercise, or just find some quiet space? Will you create time for quiet space in the mornings? Block it off and make it happen.
  2. Enforce it by letting go of the rest. When you get the urge to check messages, email, news, blogs, websites, social media … don’t do it. Block it all out. If you need to check messages and email, block it off in your schedule. If you need to check social media, create a space once a day to do that. You can’t have the habit of always being connected if you want to be focused and impactful, and also have rest time. It’s either the constant connection or the focused, impactful, restful schedule.
  3. Create a mantra: this space is a tremendous gift. The space you create for yourself will not feel great at first — you’ll want to check on things, you’ll want to get more done, you’ll feel guilty for not working, you won’t be present. That’s because your mind is trained to not value rest time, to not value space. It’s trained to do more and more, forever, because that’s what you’ve been doing. But that doesn’t work. So instead, create a mantra that values this space. That sees it as a gift. That emphasizes that this moment, just as it is, is enough.

Learn to find the deliciousness in the moments you create of disconnected time. Of not-work time. Of being present with your loved ones, present with yourself. Of moving, being outdoors, getting active.

Only when you can make these changes will you finally have the antidote to overwork. You can do this.

from zen habits

The Art of Creating a Ritual for What Matters Most

“Your sacred space is where you can find yourself again and again.” ~Joseph Campbell

By Leo Babauta

In this world where technology and consumerism have become our religion, we’ve largely lost something magical: the ability to elevate something into the realm of the sacred.

I’m not a fan of Catholic priests, but if you watch them perform the Eucharistic ritual in mass, it feels like a moment of true magic. If you watch a Zen priest performing similar rituals, it feels like a moment that is lifted into sacredness. Yoga practitioners before their altar, Muslims worshipping at mosques, Buddhists at their temples — they all practice this kind of sacred ritual.

What we’ve lost is this idea that there is an element of the divine in the world. I’m an atheist and don’t believe in God, but I believe in the divinity of every living being, every object, every breath. These aren’t just ordinary things to be taken for granted, but ordinary things to be deeply appreciated.

And so I’d like to advocate for the idea of ritual.

We can lift an everyday act into the realm of the divine by turning it into a sacred ritual. What I’ve been trying to practice is the art of turning what matters most in my life into a ritual.

What would it be like if you turned what matters most in your life into a ritual? (Hint: if it’s in your life, it is important, as you’ve chosen to include it in your limited time.)

In his book The Four Agreements, Don Miguel Ruiz writes in his chapter on the Fourth Agreement (“Always do your best”):

“ I make everything a ritual, and I always do my best. Taking a shower is a ritual for me, and with that action I tell my body how much I love it. I feel and enjoy the water on my body. I do my best to fulfill the needs of my body. I do my best to give to my body and to receive what my body gives to me.”

The ritual of taking a shower, then, becomes an act of appreciating the body you have, taking care of it, and fully loving it. It’s an act of devotion.

What would it be like to bring this art of devotion to everything that matters most in our lives?

The Elements of Ritual

So what would a ritual contain? It’s an art, so you can make it however you like. However, some elements to consider:

  • Create your environment: A ritual might have an altar, a temple, incense, etc. But your ritual doesn’t have to have these particular elements — the important thing is to consider what environment you’d like for this ritual, and how that environment will affect the practice. By taking care to create the environment, there’s an element of mindfulness and intention that is missing from most of our actions. An example might be to have flowers and music and sage as you do your yoga practice, or to eat dinner with phones off, a candle burning, and silence in the room.
  • Intention: As you start, set an intention for the ritual. What would you like to practice during this ritual? How do you want to show up? Set the intention, and then carry that intention throughout the ritual.
  • Bring presence: A key part of ritual is to be as fully present as you can. This is another element missing from most of our daily actions, but if we elevate something to ritual, it can increase our presence.
  • Deep appreciation: Ritual is about bringing full appreciation to the act. A daily shower ritual is appreciating your body for the miracle it is. Daily eating rituals is appreciating not only the nourishing food, but the people who put their life energy into growing, transporting and preparing the food. A daily writing ritual might be an appreciation of your connection to your reader. We often take things for granted — ritual brings the appreciation for life, the world, others and ourselves back into our lives.
  • Contemplation: Ritual can be a space for contemplating what’s important to you, what you are afraid of, what your aspirations are, and more. Again, this isn’t something we normally make space for, but what if we created that space?
  • Connection to aspiration: What do you want to create in the world? Who do you want to be? How would you like to show up, to shift yourself, to serve others? Ritual is a way to connect to these aspirations, so that we can be more resolved to live them.
  • Lift to sacredness: We take the ordinary things in our lives for granted, but what if we lifted the ordinary to sacredness? This doesn’t require a belief in God (though it can) … it’s imbuing a power into an action. The word “sacred” comes from  the Latin “sacrāre,” which means to consecrate, to dedicate. That usually has holy connotations but can simply mean to be devoted to something that has power. What if we could see the mundane as powerfully sacred and magical?
  • Close in gratitude: A ritual has a closing, which might be simply gratitude for whatever you just did, how you practiced, or what you are devoted to. Give a small prayer of thanks to yourself, to the world.

These are some elements to consider — you don’t have to include all of them, and there are many others you can pull in from traditional rituals that range from the pagan and Druids to shamanic to Vedic and more.

Rituals to Consider

Any act that you do each day, that’s important to you, can be considered for something to turn into a ritual.

For example, some that I’ve been experimenting with:

  • Start of your day: How would you like to start your day? Can it be with intention, gratitude, reflection? With aspiration and appreciation? With meditation and quiet?
  • Getting ready: When you get yourself ready for the day, will it be a rushed affair, or one of slowing down, appreciating your body, taking care of yourself, loving yourself?
  • Writing or other work: Whether your work be writing or phone calls or building a house … you can elevate that to ritual by creating intention around it, appreciating what you’re creating, pouring yourself into the act, bringing mindfulness to it. How can you elevate it to ritual?
  • Email & messages: We normally just dive into checking email and messages, but what if it became a sacred ritual of connecting to others, of carefully considering issues, of crafting language? Can we elevate the act to one of deep presence and appreciation?
  • Eating: With eating, we can simply fuel our bodies and put food down our throats, phones or TVs distracting us … or we can elevate the eating to an act of nourishing and loving our bodies, connecting to others and the earth that has provided for us, connecting to loved ones’ hearts.
  • Exercise: We can rush through exercise, just trying to get it over with. Or we can bring it to the realm of the divine, letting it be an act of love for our bodies, an act of connection to our environment, an act of full presence and highest purpose.
  • Yoga: Is it just exercise and stretching, or can it be a ritual of full devotion and surrender, of practice of our highest selves?
  • Meditation: We can sit there, waiting for the final meditation bell to ring, or we can let it be a ritual of practice for what we’d like to train in. Or simply a ritual of full appreciation for the moment.
  • Sleep: Is sleep a matter of being on devices until we’re so tired we can’t check another thing on social media? Or a time when we reflect on our day, prepare for our time of rest, slow down and appreciate our lives?

I have to confess that I have not perfected the art of creating ritual for all of these things — I’m still learning, still experimenting. I have a lot of growth to do here. But when I do it, I’ve found it absolutely profound.

Elevating What Matters Most to You

What is important to you? If it’s in your life, you must care enough about it that you’ve included it. Our hours are precious and limited, and we can take care to only place the things that matter most into that limited space.

So what you’ve included in your life must matter tremendously. Why not craft a ritual for this thing that matters so much?

If you care about checking social media, messages, email, news, blogs — why not make this act into ritual?

If you care about your relationship with someone, why not create a connection ritual where you fully connect with them?

If you care about reading, why not make a reading ritual?

If you care about your meaningful work, why not create a ritual for practicing with that work?

I invite you to create ritual around the deeper practice of your meaningful work with my latest creation:

The Fearless Purpose Training Package: A System for the Uncertainty of Your Meaningful Work

from zen habits