Awliyaa Hitting Themselves With Metals?! [Shaikh Uthaymeen (rahimahullaah) Clarifies]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Uthaymeen [rahimahullaah] was asked about a people who hit themselves with metal objects and weapons, and it does not have any effect on them [i.e. they are not injured], and they claim that they are Awliyaa of Allaah:

The Shaikh responded: Just because these people hit themselves with metal objects or other things- and it does not have any effect on them- is neither a proof that they are truthful nor that they are Awliyaa of Allaah, nor that this is a miracle of theirs; rather this deed of theirs is a type of magic by way of which they deceive the eyes of the people. Magic  can occur through this and other ways. When the Pharaoh’s magicians threw their ropes and sticks by way of their magical tricks, it appeared to Moosaa [alayhis salaam] as if they moved fast and that they were snakes, just as Allaah said: [سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٍ- They bewitched the eyes of the people, and struck terror into them, and they displayed a great magic]. [Surah Al-A’raaf. Aayah 116]

There is no doubt that what they did was a type of magic and it was not a miracle. Therefore, know – may Allaah have mercy upon you – that miracles do not occur except at the hands of Allaah’s true Awliyaa – those who truly fear Allaah and are steadfast upon the religion ordained by Allaah, and Allaah described them in His statement:

 أَلَآ إِنَّ أَوۡلِيَآءَ ٱللَّهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ –

ٱلَّذِينَ ءَامَنُواْ وَڪَانُواْ يَتَّقُونَ

No doubt! Verily, the Auliya’ of Allah [i.e. those who believe in the Oneness of Allah and fear Allah much (abstain from all kinds of sins and evil deeds which he has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve, – those who believed [in the Oneness of Allah – Islamic Monotheism), and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds]. [Surah Yunus. Aayaat 62-63]

Therefore, not everyone who claims to be a Waliy of Allaah is truly a Waliy of Allaah, otherwise everyone would make such a claim; rather a claimant is judged by His deeds, so if his deeds are based on Eemaan and Taqwaa, then indeed he is a Waliy. Merely claiming that he is a Waliy is something that cannot be attributed to true fear of Allaah [The Mighty and Majestic], because indeed Allaah [The Most High] Said: [ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡ‌ۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰ  – So ascribe not purity to yourselves. He [Allaah] knows best him who fears Allaah and keep his duty to Him. [Surah An-Najm. Aayah 32]

Therefore, if a person claims that he is a Waliy, then indeed he has praised himself and fallen into an act of disobedience to Allaah, and this is in opposition to Taqwah. And based on this, the true Awliyaa of Allaah do not praise themselves, rather they believe in Allaah, fear Allaah and obey Allaah in a perfect manner. Neither do they beguile nor deceive the people with the likes of these claims and thus misguide them from the path of Allaah.

[An Excerpt from ‘Fataawaa Fadheelah Ash-Shaikh Muhammad Ibn Saaleh Al-Uthaymeen Fil Aqeedah. Vol 2. Pages 855-856. Slightly paraphrased]

 

source https://salaficentre.com/2019/09/awliyaa-hitting-themselves-with-metals-shaikh-uthaymeen-rahimahullaah-clarifies/

Brief Commentary On a Tremendous Supplication Related to Repentance – By Imaam Abdul Azeez Bin Baaz [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaddaad Bin Anas [radiyallaahu-anhu] said that the Prophet [sallal-laahu-alayhi-wasallam] said: The best way to seek the forgiveness of Allaah is to say: [  اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ – ’O Allaah, You are my Lord! There is no one who has the right to be worshipped except you. You created me and I am your slave, and I am (sincere) to my covenant and promise (to You) as much as I am able. I seek refuge with You from the evil I have done. I acknowledge in your presence all the blessings You have granted me, and I confess to You my sins. So forgive me, for indeed none is able to forgive (a slave his) sins, except You]. [Ref 1]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said regarding the Messenger’s statement: ‘’I acknowledge in your presence all the blessings You have granted me, and I confess to you my sins’’; he [sallal-laahu-alayhi-wasallam] combined – in this statement – a testification to [Allaah’s] blessings and a notification of the flaws in one’s self and actions. He [rahimahullaah] also said: The domain of servitude to Allaah is based on two principles and they are its foundation: Complete and perfect love of Allaah and Complete humility in Allaah’s Presence. The origin of these two principles emanates from two other principles and they are: Attesting to [Allaah’s] blessings and this brings about love of Allaah, and being aware of the flaws in one’s self and actions which brings about one’s complete humility [in Allaah’s presence].  If the slave establishes his path to Allaah based on these two principles, his enemy [i.e. shaytaan] will not defeat him through them, except as a result of unawareness and inattentiveness, and how quickly Allaah makes him recover, notifies him and reaches out to him with His Mercy [i.e. when he falls into error or forgets]. [Ref 2]

The Three Main Conditions of Repentance, and a Fourth One Related To Rights Owed To the People

Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: Know that Allaah’s Mercy is extensive and His Kindness is tremendous, and that He is [الجواد – (The Munificent, Bountiful); الكريم (The Bountiful, The Generous One Abundant in Good)]. He is the Most Merciful of all those who show mercy and the best of all those who forgive [Glorified and Exalted be He]. And know that also to have (the audacity to commit acts of) disobedience is a great evil, a great corruption and a cause of (incurring) the anger of Allaah; but when a servant repents to his Lord –a truthful repentance-Allaah accepts his repentance. Indeed, the Prophet (sallal-laahu-alayhi-wasallam) was asked many times about a man who (committed) a lot of such and such faults, (acts) of disobedience and various types of kufr, and then he repents; so Messenger (sallal-laahu-alayhi-wasallam) said: ‘’Repentance wipes away what was (committed) before it (i.e. sins)’’ and ‘’Islaam (i.e. when a person abandons kufr and becomes a Muslim) wipes away what was (committed) before it (i.e. sins).’’ Therefore, you should know -with certainty- that by way of truthful sincere repentance, Allaah wipes away sins and evil deeds, even kufr. And because of this Allaah [Glorified Be He] said: [وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ – And all of you beg Allah to forgive you all, O believers, that you may be successful. [24:31] So He (Allaah) connected success to repentance.

Allaah (Glorified be He) said: [يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَى رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ – ”O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) [66:8]

Therefore, O brother! Truthful repentance is (incumbent) upon you- cling to it; be firm upon it and be sincere to Allaah in that. And (receive) glad tidings that it wipes away your sins, even if they are like a mountain.

The conditions (to be fulfilled in order for repentance to be accepted are) three: [1] To be regretful and remorseful regarding the past (acts of disobedience you committed); [2] To renounce and abandon the sins – the big and small (of them); [3] To have a firm resolve (or determination) not to return to it (i.e. not to commit them again). If you owe the people their rights- wealth or (you committed offences related to blood-shed, murder or causing injury etc) or violating their honour, then their rights must be given back to them. This is a fourth affair related to a complete repentance. It is incumbent upon you to give the people the rights they are owed. If the affair is related to retribution, then retribution is established (i.e. by the state), unless they (i.e. the people) permit that you give blood money; if related to wealth, you give them back their wealth, unless they forgive; if related to their honour and you did backbite them, you should seek their forgiveness; but if seeking their forgiveness will lead to evil, then there is no hindrance in refraining from (informing them that you did backbite them and that you seek their forgiveness); rather you should supplicate for them and seek Allaah’s forgiveness for them, and mention the good you know about them in the same place you did mention them with evil. This will be expiation for (that sin of backbiting). And it is incumbent upon you to proceed –without delay- towards repentance before death, and then exercise patience and be truthful. Allaah (Glorified and Exalted Be He) said: [وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ – And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know. [3:135]

(So) understand the meaning of the (statement): وَلَمْ يُصِرُّواْ  – And do not persist in what (wrong)]- this means that they do not persist in sin, rather they repent, show regret and abandon the (sin) they committed; and they know [i.e. that persistence in sin is harmful, or that Allaah forgives the one who repents.

Then Allaah [Glorified Be He] stated thereafter: [أُوْلَئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ – For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders). [3:136].  This is the reward for those who repent and do not persist in (sin)- for them the reward is paradise. [An Excerpt from this link: http://www.binbaz.org.sa/fatawa/4251 slightly paraphrased]


[Ref 1: Bukhaari Hadeeth Number 6306]; [Ref 2: An Excerpt from ‘Sharh Al-Waabil As-Sayyib’ page 8′. Slightly paraphrased]

source https://salaficentre.com/2019/09/brief-commentary-on-a-tremendous-supplication-related-to-repentance-by-imaam-abdul-azeez-bin-baaz-rahimahullaah/